(Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. John 6:1-14 Philip Fails the Exam . (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? (VersesJohn 6:1-21; John 6:1-21). I. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. In vain did any come to the Baptist to report the widening circle around Christ. Sermon Bible Commentary. God the Father forms a new family in, by, and for Christ. (Psalms 132:1-18) Then they wanted to make Him a king. There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. The call of four fishermen. And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. "Destroy this temple, and in three days I will raise it up." "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Join Profs. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. 1. john 8:39 nasb - Bible Commentaries - page 5 of 6 The claims made, if less than the author represents them, were such as to raise the question of authority. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. They had the Scriptures, and they searched them. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Matthew Henry's Concise Commentary. Man is morally judged. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. On this basisJohn 7:1-53; John 7:1-53 proceeds. Get Your Bible Minute in Your Inbox Every Morning. Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. (Ver. John 5:26-27 Son of Man. All rights reserved. You can discuss each week 's commentary and lesson at the . The result immediately follows. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Heavenly things, therefore, could not but be natural to Him, if one may so say. 2 Now there is . Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. Believers Delivered from. Seeking the Gospel in Malachi, the Last Book of the Old Testament. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. the 'bad people' and It was not intended for other beings it was God's free gift to man, to the believer, of course. But the Scriptures point to me! Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. Sermon Notes for John 5:39 by Chuck Smith - Blue Letter Bible Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. They knew what they worshipped, but not the Father, nor were they "true." Here, "If any man thirst, let him come unto me and drink." Was this false and blasphemous in their eyes? It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? Except one were born of water and of the Spirit, he could not enter the kingdom of God. John 5:39-44. How Daniels Prophecy of 70 Weeks Connects to the End Times. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Jesus urged them to search those Scriptures with more diligence and attention. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. John 5:39 NIV - You study the Scriptures diligently - Bible Gateway (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. First, we must worship, if at all, in spirit and in truth. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. "SEARCH THE SCRIPTURES" - John 5:39 - What Did Jesus Mean? (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. He that comes from above from heaven is above all. PDF John 5:39-47 Commentary King James Version - Ouosu.com This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. Fritzsche, p. 21). Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. through "sin." Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Verse 1. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. "Ye do search the Scriptures," and ye do well to do so. Changelog Sourced from browserslist's changelog. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. John 5:39-40 . This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. John 5:28-30 Resurrection. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? John 5 Bible Commentary - Matthew Henry (concise) - Christianity This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." It was not that they were better than their neighbours. No man hath seen God at any time. David Allan Coe (born September 6, 1939) is an American singer and songwriter. for he knew He was the Christ. 41 "I do not accept glory from human beings, 42 but I know you. Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). John 5:26. The sacrificial death of Him who is God goes far beyond the thought of Israel. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Clarke's Commentary. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. A second and wholly new man appears the bread of God, not of man, but for men. These are the very Scriptures that testify about me, Read full chapter. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. . They had the mine, and they dug in that mine in quest of the eternal riches. How were they not enjoyed in despised Samaria those two days with the Son of God among them! John 5:39-42 NIV - You study the Scriptures diligently - Bible Gateway John. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. John 5:39-40. Search the Scriptures . But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. And herein is that true saying, One soweth, and another reapeth. John 5:30-47 Blindness to the Truth of the Scriptures. This is the truth; but the Jews had the law, and hated the truth. Nay, the Father has given all judgment to the Son. Verse 39. If He judges, it is not without full warning. I. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. There is but one unfailing test the Son of God God's testimony to Him. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. He could have healed the man without the smallest outward act to shock their zeal for the law. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." (e.g. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. "He was in the world, and the world was made by him." Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. There is the nicest care to maintain His personal glory, no matter what the subject may be. But the chapter does not close without a further contrast. Nay, "the world knew him not." This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. Bible Study Courses John 5:31-47 Exploring the Passage The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Jesus raised the corpse of Lazarus from death to life. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. Friday, April 15, 2022. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. Editorial: "Homeostasis and Allostasis of Thyroid Function" Nor was it yet complete. What does John 5:39 mean? | BibleRef.com I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. The hour was one for faith, or unbelief. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. JOHN 5 COMMENTARY. ON THE AIR Nelson Evening Mail, Volume 80, 16 June 1945, Page 6 It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. Here again, apart from this divine insight, the change or gift of the name marks His glory. (John 5:39) Search the scriptures; for in them ye think ye have They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. The results for the believer or unbeliever are eternal in good or in evil. FOR SALE! Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. He will have all honour the Son, even as Himself. Umpqua Holdings Corp : UMPQ Stock Price Quote at Ally Invest It was not the time now to demonstrate in public power these coming, yea, then present truths. Lastly, closing this part, we have another most remarkable contrast. ON THE AIR Nelson Evening Mail, Volume 80, 5 March 1945, Page 6 Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) John 5:39 - Bible Verse Meaning and Commentary - Bible Study Tools What Does It Really Mean That Your Body Is a Temple? Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Scripture is, or may be, before man always. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. After these things there was a feast of the Jews; and Jesus went up to Jerusalem. Verse 5:4. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. 'You search the Scriptures because you think they give you eternal life. He tells Philip to follow Him. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. John 5 Commentary - Matthew Henry Commentary on the Whole - The Bible After this there was a feast of the Jews, and Jesus went up to Jerusalem. 1 After this there was a a feast of the Jews; and Jesus went up to Jerusalem. Ye do search the Scriptures, and ye do well to do so. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." COMMENTARY ON THE Gospel of St. John by Anonymous $70.39 - PicClick AU (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Verse 3. john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. John was not yet cast into prison. John 5:39 Commentaries: "You search the Scriptures because you think It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Ron DeSantis. Luke 5 Commentary | Precept Austin For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Ye have neither heard his voice at any time, nor seen his shape. Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. The Word, in order to accomplish these infinite things, "was made. I know that you do not have the love of God . Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. John 5:39-42New International Version. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." John Hensman on LinkedIn: How Do Wastewater Treatment Plants Work? Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. One must be born again. Explore the Bible Sunday School Lesson for March 5 He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. From the very first, man, being a sinner, was wholly lost. The Quranic Arabic Corpus - Translation For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. How can such have relationship with God? It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. And he answered, No. pokkari, 2010. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.